Muhammad tim humble biography examples

And some of the things that I think are the most important things to touch upon. And I've mentioned, or I've written down, maybe somewhere between five and 10, very, very common things. And what I want to do is to open this out to you guys in shoreline to hear from you to hear from some of the things that you think are the most difficult or that you think are problematic for university students, bearing in mind that some of you may have been in university for a good few years, and some of you may be very new.

And then for us to get to look at how the Quran and how the Sunnah of the messenger sallallahu alayhi wa sallam advises us to deal with these issues and how we can find ourselves a way to sort of work through them, and I have a number of things, inshallah, what I will most likely do is I will listen to you guys and if we don't cover them, then I will cover the ones that I think that are the most important inshallah so I want to hear from you guys, inshallah, what I'm okay, inshallah Bismillah.

It's just the way it is. So in that year, I was away from the student Hall. Two points that I was going to mention that you covered that are on my list of really important things to mention. The first is that some of you may listen to that story and think, Well, those things wouldn't bother me. And that's because the shape Han has his own way of dealing with each individual person.

And one of the best things that you can do is to know the ways and the means that the shaytaan seeks to get hold of you. And the ways in the means that the shaytaan seeks to call you remember the shaytaan has no power over you except to to call you will call the shaytaan olema. And his promise was true. And I promise you and I broke my promise.

Muhammad tim humble biography examples

While mechanically it could mean Sultan, I didn't have any authority over you, except what except that I called you first Egypt Landau to confess to Egypt, except that I called you and you answered me. So the beginning is that the brother mentioned about the temptations that university students face. And this is a big problem. The Temptations and they are different for every person, for some person, they can literally live in above a bar and they will never look at it.

And for others, it will be a big temptation for them. But for everyone there is something that the shaytaan is calling you to. And one of the best things that you can do is like the brother said, first of all to recognize it. I recognized I hated it. And this is how Allah subhanaw taala has made you in your natural state. This is the fifth one the natural inclination that Allah is made in you that you hate to see this kind of thing.

Like Allah subhanaw taala says well I can Allah hug Baba eco Eman was a you know who fuku we can work out raha la cumin Kufa? But Allah has made a man beloved to you, and he's made it beautiful is made appear beautiful to you in your hearts. So you find yourself in a situation and you find yourself hating, it's not nice, it's horrible, because you see around you all of those things, and some will be more tempting than others.

The shaytani has his way with each individual person. With some, it's going to be the alcohol with some, it's going to be the music with some it's going to be the women or the men, some it's going to be, and so on and so forth. So you recognize it. So you recognize this is not a good environment for me, I can feel the call of the shaytaan.

I can hear him inviting me to the party, and I don't want to go. And then the muhammad tim humble biography examples touched upon another point, which I think is very, very important, which is the importance of the people who you spend your time with and where you spend your time. And we know that it's enough that the messenger sallallahu alayhi wa sallam said and model Allah, Dini Hari, a person is on the religion of his friend, his close friends.

So let one of you look at who he takes as a close friend, who you spend your time with, who you share your room with, who you share your house with. If you share your house with people who are disappearing a lot as the origin don't complain, if you end up disappearing Allah subhanaw taala wisdom, if you see yourself in a problem, then you need to make the steps to get out.

And the other point that I wanted to make with regard to what you said is that some people may say, Well, look, I'm muhammad tim humble biography examples of stuck in this situation I you know, Subhan Allah, Allah azza wa jal gave you a way out. And this is a blessing from Allah subhanaw taala. That deserves thanks to Allah subhanaw taala that Allah azza wa jal gave you a way out of that difficulty.

And this brings us to one of the fundamental principles of Islam. One of the principles that many of the rulings of Islam are built upon practical law must are to fear Allah as much as you can, to the greatest extent that you can, you're stuck in a dormitory and the people are doing this and that and you can't get out, make your intention to get out, make look for your means to get out.

And then do what fear Allah as much as you can do as much as you can to isolate yourself from that harm that is going on, and fear Allah as much as you are able to do. And the other point that I wanted to make regarding this, which I think is also very, very important, is another key principle in Islam. And these principles are so important, because they give you an answer to many, many questions.

And that is the principle that when you have made your effort, put your trust in Allah, because upon Allah, you can't guarantee you're going to find that brother in the message, but you do your very, very best. And then there are those people who they run around like crazy worrying about ways this kind of code, how am I going to do this, and if I don't do this, this is going to happen.

We do neither of those, we do our work and we try our best. We try our very, very, very best. And we do the best that we can to try to find a way out, go ask the people put a notice up in the masjid, you know, go and talk to some people call up some brothers as the head of the eisah. Do whatever you can. And then when you've done your best, either identify tawakkol Allah, when you've done your best when you've tried your best, then trust in our lives.

And you need to have that patience, and we're going to talk about patience, inshallah, towards the conclusion of the talk in Sharla. And so, just like along hailing Yahoo for that very, very nice story, and that introduced us to a number of points as long as you talk about, okay, we're talking about for the brothers who've just come in some of the pressures that people face when they first come to this to the university or some of the pressures that people are facing now.

Subhan Allah, this is one of the, the biggest Phaeton and it's not one of the biggest trials for people in England. It's one of the biggest trials for the Muslims, because the Messenger of Allah sallallahu alayhi wa sallam mentioned, and he warned his companions again and again and again, that fear Allah with regard to the women, Fear Allah with regard to you falling into these relationships that are not permissible.

And this is something that is such a trial for people and to travel everywhere, regardless of where you are, because to part a lot, you know, you can look at the most religious and practicing Muslim country in the whole world. But even then, when someone has that inclination in their heart, they, they go towards it, and they move towards it, and Subhanallah the code of the shape.

And this is particularly strong. So it's extremely, extremely important that we set ourselves those limits that our last panel to Allah sets for us, and that we stick to them and that we don't go over them. And so it has to begin with that. And that has an area that's well known in Newcastle. Now, as much as I lower my gaze, if I walk through that area on a Friday night, doesn't matter whether I lower my gaze, or I raise my gaze, I'm going to look at muhammad tim humble biography examples because it's everywhere.

So it's about you thinking about what situations you get yourself into. So that you know, you don't look at the sister, but likewise with the non Muslims as well. And you set yourself a standard and you know, Subhanallah, it's difficult. It's not easy in the workplace. And it's not easy in the university to do this. But if you set yourself a standard, and you make it clear from the beginning, people will come to respect.

And you would be surprised how many non Muslim women respect this approach when people behave more respectfully towards them, and they don't judge them on their looks, and they don't stare at them in the eyes, and so on and so forth. People do respect it, and they come to respect. I don't know about that. Some of the brothers who have, I don't know how I managed to study these kinds of things.

They recommend that if you hold something in your right hand above chest level, it's much more symbolic to somebody that you don't want to shake the hand. And I don't know how well that works. But holding things in your hand doesn't always work. But holding things quite high up in your hand is quite a good way of avoiding taking people's hands. So when that sister comes in, or that lady comes and puts a hand out, you have to set that limit for yourself and say, I'm sorry, I can't, you know, and no disrespect to you whatsoever.

Please, I don't want you to take offense, she'll take offense anyway. But you really say I don't want you to take offense. And you know, this is why this is my Dean. And you have to have these answers. And this is part of your doubt. You know, have a read of the websites and the YouTube videos that give you the answers. So you have a canned answer in your head.

And you say you know this is from Islams respect of women. And that doesn't sound good. You know, when you say that Muslims don't touch women, it doesn't, it doesn't give a good impression of Islam to anyone. We don't touch women, you know, and people get very, very confused. And it's not my parents are not Muslim. And it's happened to them many times.

And I've kind of gathered from this, that people have a decent kind of reply in mind, before they come to this situation, they usually get out of it in a in a much better, they usually give a much better impression of Islam to people. Don't be tempted to go meet your friends in the coffee shop, if you know, it's a place where you know, you're likely to fall into Haram.

And I've been talking to the brothers you know, in this regard, but Subhan Allah equally for for the sisters, you know, so Pamela The same applies to compromise yourself. So Paula some sisters, Mashallah Nicola, they have kept their hijab and their higher their modesty, their whole life, and they come to university, and in the first year, it's okay.

I was the type of person who wanted to rebel against anything and everything. I wanted to rebel against authority, the classroom… I was constantly getting in trouble in and out of school. I achieved a great deal academically. But it was always accompanied with getting myself in a lot of trouble. So for exampleI would take up smoking simply for the sake of annoying my parents.

This was the kind of situation I was in before Islam. And no matter what wealth Allah Subhanahu wa taala gives an individual, this is the situation. So I sort of felt this. As a group of friends, we were constantly betraying each other, running away and leaving on person to take the blame, get into fights with each other, leave each other on the side of the road, do anything to be evil towards each other, a lot of backbiting….

A major factor in my coming to the Deen, was that I liked to read. My parents tell me that from a young age, I was not a person who was particularly keen on the TV. I would rather be told a story, a poem, or a nursery rhyme or something like that, than to watch TV. And even from that age probably around 11I would read obsessively. I had gone through my dads book case completely by the time I was And in there, there were even books on philosophy.

I remember reading books in which religion played a major part. And I was never averse to the concept of God. I never went through a stage where I didnt believe that God existed. I just didnt know who God was. When I was 11 or 12, and I wanted something really strongly, I remember I would pray. I was very firm on the concept of God although I didnt know who I was praying to.

So I was very much skeptical of other peoples beliefs. I almost had a pride that I knew better and all these people didnt know what they were talking about. It gave something to motivate me to actually start reading. I remember being distinctly unhappy with protestant Christianity. Mostly because it doesnt make any sense. I still believe that today and I say that to all the Christians I meet.

Even the trinity makes no sense. Allah Subhanahu wa taala talks in the Quran about people with eyes they dont see with, people who have ears they dont hear with, hearts they dont think with. Briefly I looked at Catholicism. More or less because I saw that the Catholics were practicing a bit more. But I thought Catholicism to make less sense than protestant Christianity.

I didnt have it in me to go into a booth and say: you human being, forgive me. I gave that up pretty quickly. And of course we came across the same issue. The issue that only Islam answers: If the devil is the cause of all evil, then how is it that God allows evil to happen? And of these things going through my mind. I sort of rejected them all.

I looked at the eastern religions…very mystic. Again, I didnt really find substance. Google Play. Biography Tim Humble. Share Page. Beautiful Names Of Allah. Jinn and Black Magic. Kids Class. Make the house a place where shaitaan hates to be. Ruqyah is the treatment of sicknesses and afflictions through the recitation of the Quran, the Names of Allah and the authentic dua and adhkaar that are reported from the Prophet Sallallahu Alayhi wa Sallam.

Whether it is psychological, physical, mental, medical, jinn, sihr, evil eye, magic, jealously. There is nothing wrong with going to someone for ruqyah because that is also from the Sunnah, but the way that is better for your imaan and your nearness to Allah and better for your cure is self ruqhyah. Tim humble says that by his experience, those who get a quicker cure are those who do self treatment.

Some of my colleagues have said this. May Allah protect them. The evidence for this is that the dua the Prophet Sallallahu Alayhi wa Sallam used for ruqyah was general for eg:. Remove the trouble and heal the patient, for You are the Healer. No healing is of any avail but Yours; healing that will leave behind no ailment. And in some duas the Prophet Sallallahu Alayhi wa Sallam combined between multiple things:.

Muhammad, have you fallen ill? Thereupon he said: Yes. Allah would cure you and I invoke the name of Allah for you. Rarely will they harm you. Make sure there is nothing in the environment that allows him or her to do that. Lock the doors, keeps knives or objects of any kind far away from reach etc. It is best practise to do ruqyah with a partner who can monitor the situation.

NOTE: Cases where the patient reacts in a crazy manner to cause harm to himself are very very rare. I want to be clear that ruqyah means reciting the Quran and not playing some audio. You can use ruqyah audio to supplement your ruqyah, but it does not count as ruqyah. Do it as a supplement, as a bonus. Either one time. Or 3 times. Or 7 times.

Or a random number of times not aiming for a fixed number. In the name of Allah I exorcise you from everything and safeguard you from every evil that may harm you and from the eye of a jealous one. At-Tirmidhi said: It is hasan saheeh ghareeb. I seek refuge in the perfect words of Allah from the evil of that which He has created. He said, Your fore father Ibraheem A.

I seek refuge with the perfect words of Allah from every Shaytan and poisonous insect and from every envious eye. I seek refuge in the perfect words of Allah from His wrath and punishment, from the evil of His slaves and from the evil promptings of the devils and from their presence. In the name of Allah, may He cure you from all kinds of illnesses and safeguard you from the evil of a jealous one when he feels jealous and from everyone with the evil eye.

If you like you can repeat an Ayah. Like some of the scholars used to do. Whenever you wish you may blow. With or without spittle. You may blow in your hands and put them on the person. You may read while holding the person. You may read into the persons ear. You may read and blow after every Ayah. After every Surah. Or every page. Whatever the Sunnah allows.

Coming back to Mahram, there is no harm in you touching but remember to:. If you see some movement in the body, e. NOTE: If there are other specific Ayat related to the sickness [6]you are welcome to recite any Ayat that you wish.